Was John Donne who introduced understanding of man as a creature who is always be shared by the sentence the famous, 'No man is an island ". Being together in a "community" (cum: together; unity: unity) is the fact that the inherent on human existence as humans. Personal and community developed simultaneously in suafu dynamics of the mesh. Growth Private not have been possible without communities. Personal as a self-individual is also a social self. Human existence is always meant to be with another man. John Marquanie (In Search of Humanity, 1982) trace theological roots of this fact by arguing that the word O'Elohim Hebrew "(God) is plural. Text of Genesis l: 26 reads, "All right, us make man in our image, after our likeness. "Then he explained that by creating man in the image of His own, God created the humans as social beings, the unit social and be together. God, which is the Trinity is divine truth at the root
theology of human existence as social beings. In safety perspective, will salvation of God is also always humans have on the togetherness, a community (cf. LG 9). When created in the image and likeness of God, human dignity not only got sublime and holy, but also to receive from the fact that our existence as beings who are together, both with God and neighbor. Gaudium et Spes 32 argues, 'God created the people not to live individually, but to forming social union ".
Social unity is not only a human reality but theological truth. That is the structure basic human and the universe, "Being with" and "participating" (Leonardo Boff, Triniy and Society, 1988). There is an inevitable correlation between Trinitarian faith and reality or in the formulation of human social Another akanAllah trinitarian faith is power and spiritual energy in the building a life together humanely. Being with and participate in the unity of life is self-actualization man as the image and likeness.
Here can be understood why the concept of justice (Social) can not be whole, perfect, if no place on the (participatory). Participation has its roots in the presence humans as social beings. No room for others to participate in the abuse of human dignity. Opportunities for community must be given (Society) to the personal and from private parties deny it means demeaning own.
theology of human existence as social beings. In safety perspective, will salvation of God is also always humans have on the togetherness, a community (cf. LG 9). When created in the image and likeness of God, human dignity not only got sublime and holy, but also to receive from the fact that our existence as beings who are together, both with God and neighbor. Gaudium et Spes 32 argues, 'God created the people not to live individually, but to forming social union ".
Social unity is not only a human reality but theological truth. That is the structure basic human and the universe, "Being with" and "participating" (Leonardo Boff, Triniy and Society, 1988). There is an inevitable correlation between Trinitarian faith and reality or in the formulation of human social Another akanAllah trinitarian faith is power and spiritual energy in the building a life together humanely. Being with and participate in the unity of life is self-actualization man as the image and likeness.
Here can be understood why the concept of justice (Social) can not be whole, perfect, if no place on the (participatory). Participation has its roots in the presence humans as social beings. No room for others to participate in the abuse of human dignity. Opportunities for community must be given (Society) to the personal and from private parties deny it means demeaning own.
Personal care is required commitment and loyalty to participate. It is meaningful to development of himself and his fellow because the participating private contributing to the good joint. Binding commitments personally in the community and with it devoting personal actions and energy in the community. Various commitment is the main force for community development human. There are a number of values mesalnourished and developed sebagaai
basis of human community. Without values that the community loses The main cornerstone. The values is meant equality responsibility, participation, mutual dependent and of course of justice and love. Human community which gives a space for participation is a basic prerequisite for the achievement of the general welfare, if above the values embodied as defined GS 26
"What is meant by the general welfare is a whole living conditions akatan containers, which
allows both groups groups, as well as members individuals, to more more smoothly and achieve full their own perfection. " Thus, the human community only be formed if there symbiosis-Mutualisme between personal and community (society), as basic prerequisite.
basis of human community. Without values that the community loses The main cornerstone. The values is meant equality responsibility, participation, mutual dependent and of course of justice and love. Human community which gives a space for participation is a basic prerequisite for the achievement of the general welfare, if above the values embodied as defined GS 26
"What is meant by the general welfare is a whole living conditions akatan containers, which
allows both groups groups, as well as members individuals, to more more smoothly and achieve full their own perfection. " Thus, the human community only be formed if there symbiosis-Mutualisme between personal and community (society), as basic prerequisite.
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